As Russia has invaded Ukraine my feelings are mixed, contradictory, and contradictory to that of many others.

For me, and many Jews, anything regarding Ukraine brings with it thought of our history and persecution there. In modern times we recall Babi Yar where 34,000 Jews were murdered in Kiev over three days in September 1941. The Nazis orchestrated and many Ukrainians were enthusiastic partners. Ukraine was part of the Pale of Settlement, the area in which Jews were permitted to live, meaning that we were prevented from living in the rest of Czarist Russia. Even if Jews had the ability to leave, they were prevented from going anywhere. In a society as antisemitic as it was, concentrating Jews there made us easy prey for countless pogroms going back centuries.

It’s disturbing that Ukraine has crowned Bogdan Chmielnicki as one of its national heroes. Chmielnicki is synonymous with massacres and responsible for the murder of some 100,000 Jews, and the purging of hundreds of Jewish communities.

The persecution of Jews in Ukraine was awful and it’s still hard for Jews, especially those like me whose families eked out and survived a hard life over centuries of our being in diaspora in these lands, to look at Ukraine dispassionately.

I experienced it during my second trip to the USSR in 1987. While the Soviets had already initiated their glasnost, or openness, in other parts of the Soviet Union, Jews in the Ukraine continued to feel threatened under the heel of the KGB. Of course I visited Babi Yar whose memorial did not mention that the 34,000 victims were Jews. I also visited Jewish activists and Hebrew teachers who were still threatened daily. While all the Jews in the Soviet Union knew that the KGB was listening and tracking them, or could be, it was only in Ukraine that I felt their fear overtly. I will never forget the day I spent with two young men in the Jewish community. It was the only time I felt direct fear after learning that we got on the Kiev metro going several stops in the wrong direction deliberately, in order to get back on the train in the right direction, just to see who was following us.

So, I understand the feelings of many who have written that the invasion by Russia could not happen to a more deserving people. I especially understand these feelings coming from contemporaries whose parents are Holocaust survivors from Ukraine, knowing everything that they suffered and how for them, Ukraine is like Poland for my grandmother who told me never to go there because their ground is soaked in our blood.

Yet I am also aware that more recently, the Ukrainians elected both a Jewish president and prime minister. There are countries today that have no Jews and no Jewish history like that of Ukraine where antisemitism is a pillar of many political campaigns. There are more “liberal” and “enlightened” countries where electing a Jew to national office is unthinkable. So the fact that somehow two Jewish men did so, including the current president, suggests at least that not all Ukrainians see life through a prism of hating Jews. That doesn’t change our history, but it is a refreshing change in reality.

When I read people dismissing the invasion and potential tremendous loss of life because of our history there, I am bothered on two levels. First, I don’t believe that we should be indifferent to the risk of such massive potential war and its implications. Second, I don’t like the dismissal of a completely illegitimate military threat by one country against another just because our history in Ukraine is as tarnished as it is. There are legitimate reasons for war as a last resort in various circumstances, but it seems that the invasion by Russia on Ukraine, is establishing a dangerous precedent that cannot be dismissed because of hundreds of years of antisemitism, persecution, and pogroms. I do not subscribe to the notion that Ukrainians deserve it, and I do not think that Russia has any business invading.

If that position is unpopular, buckle up because you’re not going to like this one. I love the fact that over the last 150 years the Jewish people have been coming home to Israel in droves. No number of Jews returning to Israel is too much, and I believe that we should do whatever possible to encourage and facilitate that. It is the historic fulfilment of prophesy. That’s big. However, the Jewish population of Ukraine today is a small fraction of the entire population. Jews are no more or less at risk per capita. I don’t believe that if Russia has renewed imperial designs that it necessarily comes on the back of the remaining Jews specifically. It bothers me that people speak of the threats to Ukraine’s Jews, not because there are not real threats to them, but because they are no more at risk than the millions of other Ukrainians.

I am all for efforts to bring them home to Israel, but I am troubled by the notion that Israel should be engaging in plans to airlift an entire community. In the past three decades since the fall of the Soviet Union, not only is there every possibility for Jews who wish to leave to do so, unlike in the 1980s when I visited and for generations before. Renewed life has been breathed into Jewish communities throughout Ukraine where people feel not only at home but comfortable living there as Jews. Unlike others, they do have another address, and I’d love them to come home. But if they wish to stay put, that’s their choice.

Would I make a phone call from Jerusalem to every Jewish Ukrainian and let them know that we are here to help bring them home on a one-way ticket? Absolutely. But, conversations of airlifting an entire segment of the Ukrainian population, while leaving everyone else behind to suffer the consequences of the invasion, seem ill-advised and possibly arrogant. War or no war, the Jews know that they can come home to Israel anytime. I pray they will, even if “just” to flee for their safety. But I don’t believe that we should be organizing any massive airlift or other rescue. Yes, I know that is unsettling for some to read.

I pray that the invasion will be turned around for many reasons. And I pray that Jewish Ukrainians will choose to come home either way. But I’m not for mixing the two issues. And despite our history there, I’m not a fan of saying that the Ukrainians somehow deserve it.